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The Prophet's Last Sermon

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  • The Prophet's Last Sermon

    The Prophet's Last Sermon


    This sermon was delivered on the ninth day of Dhul Hijah, 10 A.H. (632 A.D.) in the valley of Mount Arafat. The *******s of the message were collected from different narrations, and there are other parts to it that are not mentioned here. This sermon still needs the authenticity of all of its parts to be checked.


    "O People, lend me an attentive ear, for I know not whether, after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present today.


    O People, just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take interest, therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer inequity. Allah has judged that there shall be no interest and that all interest due to Abbas bin Abdul-Muttalib (the prophet's uncle) shall henceforth be waived.
    Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right I waive is that arising from the murder of Rabiyah bin Al-Harith (relative of the prophet). O Men, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah had made permissible. With Allah the months are twelve; four of them are holy; three of these are successive and one occurs singly between the months of Jumadah and Shaaban. Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
    O People, it is true that you have certain right with regard to your women, but they also have rights over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never commit adultery.
    O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in zakat. Perform Hajj if you can afford to. All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over white except by piety and good action. Learn that every Muslim is the brother of another Muslim, and that Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to your selves.
    Remember, one day you will appear before Allah and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.



    O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.
    All those who listen to me shall pass on my words to others, and those to others again; and may the last ones understand my words better that those who listen to me directly. Be my witness O Allah, that I have conveyed Your message to Your people."
    البدعة والسيئة في واقع العمل الاسلامي لا ينكر وجودهما إلا أعمى... ولا يجوز لمسلم أن يدافع عن الباطل أو يبرر وجوده، فالباطل باطل أبداً ،كما أن المنكر منكر أبداً، ومن زعم أن الحقّ لا يمكن أن يستقيم له أمرٌ في هذه الدنيا إلا بنوعٍ من الباطل فهو مخطئ على الشريعة النبوية، فالحق لا يحتاج إلى الباطل، والهدى لا يحتاج إلى الضلالة..
    أبو قتادة الفلسطيني -فكّ الله أسره-

  • #2
    Masha Allah My Bother
    Insha Allah When The Site Be Translated We Will Need Your Topics To Put It In The Department Of Knowing Islam
    Masha Allah
    Allah Reward You

    Ameeeeeeen
    الحمد لله رزقني الله بـ "رقية"
    اللهم اجعلها قرة عين لي ولوالدها واجعلها من عبادك الصالحين واشفها شفاءا لا يغادر سقما

    يارب اهد امتك آية واغفر لها وقها شر الفتن ما ظهر منها وما بطن وثبتها وقوي ايمانها
    اللهم اشفها شفاءا لا يغادر سقماً

    اللهم طهر قلوبنا واحسن خاتمتنا وامح ذنوبنا
    رباااه اغفر وارحم إنك أنت الأعز الأكرم


    إلاهي أنت تعلم كيف حالي فهل يا سيدي فرج قريب

    تعليق


    • #3


      Thanks sister aya
      البدعة والسيئة في واقع العمل الاسلامي لا ينكر وجودهما إلا أعمى... ولا يجوز لمسلم أن يدافع عن الباطل أو يبرر وجوده، فالباطل باطل أبداً ،كما أن المنكر منكر أبداً، ومن زعم أن الحقّ لا يمكن أن يستقيم له أمرٌ في هذه الدنيا إلا بنوعٍ من الباطل فهو مخطئ على الشريعة النبوية، فالحق لا يحتاج إلى الباطل، والهدى لا يحتاج إلى الضلالة..
      أبو قتادة الفلسطيني -فكّ الله أسره-

      تعليق


      • #4
        Assalmu alikum
        may Allah bless you brother and join us all in the highest paradise with our beloved Muhammad (PBUH)
        JAK
        اللهم أرزقنى الشهادة على أعتاب الاقصى التى يُمزق فيها قلبي ليُجمع به فى رحابك وخذ من دمى حتى ترضى .. أسالكم الدعاء

        تعرف على المسجد الاقصى


        تعليق


        • #5
          المشاركة الأصلية بواسطة سائله رضاك يارب
          Assalmu alikum
          may Allah bless you brother and join us all in the highest paradise with our beloved Muhammad (PBUH)
          JAK
          Wa alaikum assalaam

          Allahumma amen
          البدعة والسيئة في واقع العمل الاسلامي لا ينكر وجودهما إلا أعمى... ولا يجوز لمسلم أن يدافع عن الباطل أو يبرر وجوده، فالباطل باطل أبداً ،كما أن المنكر منكر أبداً، ومن زعم أن الحقّ لا يمكن أن يستقيم له أمرٌ في هذه الدنيا إلا بنوعٍ من الباطل فهو مخطئ على الشريعة النبوية، فالحق لا يحتاج إلى الباطل، والهدى لا يحتاج إلى الضلالة..
          أبو قتادة الفلسطيني -فكّ الله أسره-

          تعليق

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