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The Disbelievers Among the Jinn Will Be In Hell

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  • The Disbelievers Among the Jinn Will Be In Hell

    The Disbelievers Among the Jinn Will Be In Hell


    The disbelievers among the jinn will enter Hell just like the disbelievers among mankind, for the jinn are held responsible for their actions just as human beings are:

    "And I have only created jinns and men that they may worship Me [alone]" (51:56)


    On the Day of Resurrection, the jinn and mankind will be gathered alike:


    "And on the Day when He will gather them [all] together, [and say]: "O assembly of jinns! Many did you mislead of men" (6:128)


    "So by your Rabb, without doubt, We shall gather them together, and [also] the Evil Ones [with them], then We shall bring them forth on their knees round about Hell. Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against Allah the All-Gracious. And certainly We know best those who are most worthy of being burned therein". (19:68-70)


    Then Allah (swt) will tell the disbelieving jinn:


    "Enter in the company of nations who passed away before you, of men and jinns into the Fire". (7:38)


    Then they will be thrown on their faces in Hell:


    "Then they will be thrown headlong into the [Fire], they and those straying in evil. And the whole hosts of Iblis together". (26:94-95)


    Thus Allah's promise that Hell will be filled with the disbelievers among the jinn and mankind will be fulfilled:


    "..And the word of your Rabb shall be fulfilled: "Surely I will fill Hell with jinns and men all together" (11:119)


    "And the Sentence among the previous generations of jinns and men that had passed away is proved against then.." (41:25)

    اللهم أرزقنى الشهادة على أعتاب الاقصى التى يُمزق فيها قلبي ليُجمع به فى رحابك وخذ من دمى حتى ترضى .. أسالكم الدعاء

    تعرف على المسجد الاقصى



  • #2
    رد: The Disbelievers Among the Jinn Will Be In Hell


    salaamu alaikum, sister

    thanks for this piece of information
    البدعة والسيئة في واقع العمل الاسلامي لا ينكر وجودهما إلا أعمى... ولا يجوز لمسلم أن يدافع عن الباطل أو يبرر وجوده، فالباطل باطل أبداً ،كما أن المنكر منكر أبداً، ومن زعم أن الحقّ لا يمكن أن يستقيم له أمرٌ في هذه الدنيا إلا بنوعٍ من الباطل فهو مخطئ على الشريعة النبوية، فالحق لا يحتاج إلى الباطل، والهدى لا يحتاج إلى الضلالة..
    أبو قتادة الفلسطيني -فكّ الله أسره-

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